HMANGAIHNA

        -          Aria Bawitlung

                He thu ziak tur hian hmangaihna lama tawnhriat ka ngah vang leh hmangaihna dik tak hre phak ve a ka in ngaihna lam ni lovin kan tunlai thalaite nunah hmangaihna dik emaw tia a um a, bumna thang a tang leh si, nun chhiat phah te kan awm a. Hetiang  thil pumpelh tur hian ka thiam ang tawkin ka han ziak ve dawn a ni.

                Awle, a enga pawh chu lo ni sela, he khawvel mihring Billion 6 (Six Billion) chuang zet awmna ah hian hmangaihna chungchangahngaihdan chi hrang hrang tam tak a awm ngei ang. Chung ngaihdan tam tak neite zinga mi ka nih ve avangin (Ni a ka inhriat ve avangin) ka ngaihdan te ka rawn ziak ve dawn a ni.

                Hmangaihna awmzia hi sawi fiah hranpa vak a ngai lo turah ka ngai a, Bible ah pawh thumal lang hnem ber dawttu a ni.Hmangaihna hi mithiamte chuan chi hrang hrang in an thliar a, Pathian hmangaihna te, nulat tlangval in hmangaihna te, chhungkaw thisen zawmpui in hmangaihna te, thian in hmangaihna te leh hmangaihna chi hrang hrang a awm ang, kan sawi tak te hi a hnar kaitu chauh an ni.

                Khawvela ziaktu hmingthang tak William Shakespeare khan hmangaihna dik a ngaihdan cu thiam tak mai in hla thu(Poetry) in a lo phuah chhuak tawh a. A mimal ngaihdanah hmangaihna dik tak chu hmeltahtna leh pianzia ah a in nghah lo thu te, hmangaihna dik tak chu rilru chhungril lam a nih thu tea sawi a. He a ngaihdan tawmpui lo tu chu hmangaihna dik tak a tawng lo a ni a ti hial a ni.

                Shakespeare vek hian a drama ziakah nula in a tlangval hnenah

                                            “ Men’s are April when they woo,

                                              And December when they wed” tiin a lo sawi a.

 A sawi awmzia ber chu “ Nula leh tlangval an in ngaihzawn lai chuan tlangval chu a ka ah pawh zen ila a seh lo ang” tihna a ni ber a. Nula in tlangval a rim lai chuan a mizia a thup hram hram a, a ze thalo te a thup avang chuan in ngeih takin an awm a chu chu April thla khaw nawm hunlai nen a tehkhin a. Hun a lo kal a an inneih hnu chuan mipa chu a in thup reng thei ta lo a, nupa inkarah in nghirnghona a lo awm ta thin a, chu chu khaw vawh hunlai, thin chhiat hun lai December thla nen a tehkhin a ni.

                Hmangaihna dik tak chu enge ni ta ang? Ka hauhsakna avangin nula in min hmangaih ta se chu chu hmangaihna dik a ni ang em? Hetianga min hmangaihtu hi chuan ka dinhmun a tlakchhiat rual rual hian min tlanchhiat san ngei ang. A chhan chu a der chauhin min hmangaih a, ka neih rosum erawh thinlung takin a hmangaih thung si.

                Kan tunlai thalai nunah heng hmangaihna lem hian hmun a chang nasa ta hle mai. Mi a hauhsak avang ringawt in a hmangaih der a, a sum a ei sak teuh teuh a, a tisa leh pian nalhna chu chenpui tumin hmangaihna der chuan a thlem a, hlawhtling tawk pawh an awm reng a ni.

                Tlangvalin a nula hnenah nupa nun (Sex) hmanpui a sawm, hmeichhia in a lo hnar chuan “ Min hmangaih tak tak lo” tiin inthenah a vau leh si. A bialnu khan a then hlauin a duh chu tih puitlin sak ta se, rei lo te hnuah a thenin a hmusit zui nghal zawk thin. Chu hmangaihna der thang a awk tawh nula chu a nun tihchhiat sak in a awm ta a ni. Heng thil hi mi zawng zawng chungah a thleng ka ti lo, thenkhat chu tha tak a innei te pawh an awm. Mahse a tam zawk hi chu an inthen ngei ngei thin, a chhan chu heng hi tleirawl leh rawlthar rilru nghet leh puitling la pu pha lo te chungah a thleng hnem a, tisa itna chu hmangaihna dike maw tiin an pawm thin vang a ni a, rei lo te hnuah an in iai leh thin a, inthenin an nun an tichhia a ni.

                Hmangaihna dik tak chu hmel leh pianzia ah a in nghat lo a, rilru thinlung chhungril ah a in nghat zawk a ni. Mihring chu a lo upa a, a thatlai hmel a paih a, a hmelthatna chauh lo hmangaih tu chuan a iai leh tawh thin a, inthenna a thlen a, chu chu hmangaihna dik kan ti thei dawn em ni? Mihring thatlai hunt e hi a rei si lo, “ Hun rei lo te lo lang a ral leh ang” hi kan ni si a.

                Hmangaihna dik tak zawngtu chuan hmelah a a thlir ngai lo rilru a en thin. Mi fing chuan nupui tur a zawn in a mit in a zawng lo a, a beng in a zawng thin. Rilru lam en tel lo a, hmel chauh a kawppui tur zawnga a hmelthatna chauh hmangaih tu chu a tawp a a inchhir nge nge thin.

                Kan khawvel hi a lo upa tawhin a lo chau tawh a, amahin kal thei tawh lo a, hruaitu a lo mamawh a, mi puitlingin tha taka a hruai lain thenkhat chuan khawvel upatna hmang tangkaiin, nuam tinreng tawlin a lu chungah meiling a chhek khawl mek a ni. Khawvel upa tak chuan sualna tam tak chu hneh turin chakna a nei tawh lo a, kawng dik kawhhmuh turin a chak tawk tawh hek lo, hmangaihtu der an lo piang a, nupa nun (Sex) hi hmangaihna emaw tiin kawng an zawh a, hmangaihna ti famkim tu a ni zawk tih a hre si lo. An nun a chhiat phah a, beidawng takin an nun an hmang thin.

                Hmangaihtu dik tak chuan a dawhthei a, a ngilnei a, a itsik ngai hek lo. A hmangaihna a hlan tawh chu tihchhiat tumin hma a la ngai lo a, a angchhungah a luh a a neih hun tur nghakin a venghim zawk thin. Ka thalaipui duh tak te u, hmangaihtu der nangmah tihchhiat tum tu che hi nge, I chhiat hlauva venghimtu che i damchhung kawpui atan i thlang zawk dawn?

               

ZAWLTLING VAWNNAT

                                                                                                                     -Aria Bawitlung

          Hmanlai kan pi leh pu te atang tawh in thalai, nula leh tlangval zingah 'ZAWLTLING VAWNNAT' a na hi sawi tur an awm pheuh pheuh mai.

          Awle, ZAWLTLING VAWNNAT tih hi tunlai thalai te hi chuan a awmzia pawh kan hre pha meuh tawh lo niin a lang. Engpawh chu nise tawitein han sawifiah tum ila a tha awm e. Zawltling vawnnat han tih hian nula leh tlangval in ngaizawng in hmangaih em em te, eng emaw harsatna avanga innei thei si lo te, in ngai a lungleng em em a awm a, hna pawh thawk thei lo a, ina awm ngaih ngawih, tha hrui pawh nei mumal tawh lo ho hi a ni a. A tlangpuiin hetiang natna nei ho hi an ngaihzawngte an thi emaw, innei an tum a man leh mualah an thu an in hmu lo a an innei thei lo emaw, an chungten inneih an phal loh vanga thleng a ni ber a.  

Kan Mizo nun a thil thleng atang han sawi ila a tha awm e. Hmanlai kan Mizo nunah chuan hmeichhia in pasal a neih dawnin a man atan Sial te, Darbu te leh Silai te hi hmeichhe chhungte chuan an ngen deuh ber thin a. Hun a lo kal a kan lo changkang ve ta zel a, man leh mual ah pawh ngaih dan leh a te a lo dang ta deuh a, pawisa zawngin man chu kan lo in pe ta a nih hi. Man leh mualah chuan Mizoram hmar lam a cheng Lusei te hi cheng 420 an ni a, Mara, Lai(pawi) te pawn man an nei hrang vek bawk a ni.  

Kan pi leh pu te hunah khan tlangval hmeltha leh fel tak Thangzawra a awm a, ngaihzawng a nei a, nupui a neih ngei pawh a duh a ni. Tichuan palai an tir ta a, hmeichhe pa chuan a fanu man atan silai a lo ngen ta tlat mai a. Chu thu chu Thangzawra pain a han hriat chuan a duh ta lo a, a monu tur man a silai han pek chu a phal lo a ni.  

Hun a lo kal zel a, man leh mual ah thu an in hmuh fuh theih tak loh avang chuan anin nei thei ta lo a, Thangzawra chuan a nupui man atan silai chu pe mai mai turin a pa chu a ngen a. Silai chu a dang ngaihtuah leh zawk a in huam thu thlengin a pa chu a hrilh a. Mahse a pa chuan a lo remti awzawng lo mai a, an inhauh phah hrep a ni. Thangzawra ngaihzawng te chu khaw dangah an pem ta a, an lunglengin an in ngai dun em em a. Chutia an pem bo takah chuan a lungleng lutuk chu a ZAWLTLING VAWNNAT ta hial a. Chaw a ei thei lo a, hna pawh a thawk thei lo a, a â emaw tih mai tur ani. A nu tihngaihna hrelo chuan Artui a chhum sak a, eitir tumin a khehsak a, mahce Thangzawra chuan a seh keh thei ta tlat lo a, tap chung a a nu kuah chungin " Awi ka nu" a ti hial a ni.  

Tlangval pumpa chutia han awm chu apa ngaih a tha thei ta lo a, a fapa hnenh chuan " I nupui man atan silai chu han pe ta che" a tih chuan Thangzawra chu phur takin a bialnu te khaw lam pan chuan a kal a, mikhual kawnga a tawh hnenah chuan a bialnu pasal neih tawh leh tawh loh a zawt a, mikhualpa chuan ngaituah ciang loin "aw nei tawh" tiin a chhanga. A ngaihzawng nu chuan Thangzawra chu a la nghak fan fan si a, mahse Thangzawra'n mikhualpa sawi a hriat chuan a hnual rawih a a bialnu te khua pawh thleng ta lo chuan a haw ta a. A lungleng awm theilo chu rei pawh dam loin a thi ta ani.

 Tun thleng hian ZAWLTLING VAWNNAT tih sawi hi chuan Thangzawra hi a lo lang nghal lo thei lo thin a nih hi. ZAWLTLING VAWNNAT vanga thi Thangzawra kha a ni miau si a.

INDIA AND WORLD SCIENCE

                                          (The contribution of India in world Science)

                    - Aria Bawitlung  
      

            I’m trying to write something a remarkable and valuable. Well!! Eventhough I was never good in writing, I am trying to put down a few words for all about India and its gigantic footprint in the world science and present situation.

            Where we are and where are we now? Now, I will try to be very brief eventhough we are covering more than four thousand years for experiments, inventions and discoveries.

            Indian scientists have made numerous path-breaking discoveries in the field of science. They have excelled in various field of science like mathematics, astronomy, botany, space science, chemistry, etc.

            India is considered as one of the scientific power house in the world since ancient period. It has been scientifically advanced for several centuries now and the Indian scientists have made numerous path-breaking discoveries in the field of science. They have also made India proud with their scientific achievements, and Indian scientists have received international awards as well. Their discoveries have also been appreciated all over the world.

In ancient India, the Vedic Science is considered the richest and most comprehensive science of ancient India. The Vedic sciences include several branches like astronomy, medicine, space science, mathematics and there were a number of Indian scientists who studied and enhanced Vedic science. While Aryabhatta define the shape of earth to be round in 499 A.D., Charaka and Sushruta, who contributed mainly to the field of Plastic and Cataract surgery largely contributed in the development of Ayurveda.

            The ancient Indian scientists and scholars developed geometric theorem many years before Pythagoras did in the six century B.C. They also used advanced method for determining the numbers of mathematical combination by the second century B.C. The Indian scientists have also started to use ten numerals by the fifth century A.D., and by the seventh century B.C., they started treating zero as a number. The others mathematical inventions like the conceptualization of square, rectangle, circle, triangle, fractions; the ability to express the number ten to the twelfth power, algebraic formulas and astronomy had also been describe in Vedic science.

                            

            In medieval period the Indian scientists continued discovering newer scientific and mathematical concepts in the Harappan and medieval period as well. The discoveries of the Indian scientist were practically applied for brick and pottery making, metal casting, hydraulics, the development of a lunar calendar, etc., during the Harappan period. In the medieval period, the Muslim ruler of India including the Mughals also patronized the Indian scientist to make new discoveries. The Mughals also spread their inventions all over the world.

            In the colonial period the Indian scientists contributed to several new scientific developments during the British period and the developments added to the indigenous achievement of the previous millennia. During the British rule, the Indian scientists took up a new role of the assisting the European in their scientific explorations and research. However, there were many Indian scientists who worked independently and made important scientific discoveries.

            The Indian scientists made many pioneering discoveries during the first half of twentieth century that include the discoveries of life in plant, Raman Effect, The Raman-Nath Theory, the application of electromagnetic waves to wireless telegraphy, the ionization theory, etc. Chandrasekhara Venkata Raman Jagadish Chandra Bose, Prafulla Chandra Ray, S. Ramanujan etc., were some of the most notable Indian scientist during that period.

            In the independent of India, the scientists were started to explore newer fields of science like positron theory, cosmic rays, nuclear science, biotechnology, astrophysics, liquid crystal, condensed matter of physics and many more.

            The Government of India has also provided necessary financial support to the Indian scientist to continue their research works. Some of the prominent and famous Indian scientists in the contemporary period include the father of Indian Space Programme, Vikram Sarabhai, Dr. Homi Jehangir Bhaba, Dr. Subrahmanyan Chandrasekhar, APJ Abdul Kalam, etc.

            The Indian scientists have been honored and praised in the international arena in many occasions and they are also being honored at present. The Indian scientists can be easily called as some of the brightest talents India has ever produced.

            I confidently say that India as a nuclear Country, and still is never considered a small country in the field of science; the world will never forget the rich contribution of India in science for the creation of modern world.

            In military science, India has developed top class missile; it has its own world class jet-fighters, Ships and Submarines; it creates its own high class arms and ammunitions, tanks which are all greatly demanded in the international market.

            Over 35% of NASA employees are contributed by India. It already gave its signature in space exploration. Miss Sunita William, the women who stayed in space for the longest period is also an Indian blood.

            I firmly believe that eventhough we are no dwarf in world science, we definitely can be a giant in the near future if we try, because I believe we can.